“Clément Thibault”

Images that come to life…

Art critic, journalist and former head editor of AMA, Clément Thibault is also a curator. He is presenting, in Paris, “Rituels, Images vivantes”: an exploration of the things handed down from magic and shamanistic thought and surviving in the work of contemporary artists.  On show at H Gallery.   Why, in 2018, would anyone set up an exhibition on the permanence of images, gestures and ideas derived from magic thought and living on in contemporary art? Firstly, because spirituality, as a whole, is experiencing a resurge in interest, echoed and sometimes initiated by artists. Western societies are on the lookout for magic again, and seeking to emerge from long centuries of all-triumphant phenomenology and the excesses of rationalism. As if there were a need to rekindle ties, sometimes awkwardly, with the inexplicable. For some time now, scientific writings have had a lot to say about modified states of consciousness and timeworn religious practices. The New Zealand parliament has recognised the Whanganui River as a living entity with its own legal identity… There are countless examples of this spiritual upsurge, nurtured by ecological stances, rethinking about humans as opposed to non-humans, and the development of non-anthropocentric materialism, supported by global networking. The second reason is because the H Gallery space and layout are well suited to such an exhibition: its two rooms separated by a corridor are like two states separated by a passageway. A layout that offers an architectural metaphor of ritual.   The effects of ritual The intention, in the first space, was to consider the way in which the iconography of ritual inspires artists, before examining the idea of living images. The fact that an image plays with its referent, and cultivates a type of haziness with it, is a classic basis of all magic thought, as...

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Through the wormhole

Journalist, art critic and former head editor of AMA, Clément Thibault is also an exhibition curator, currently presenting “Wormholes”… In other words, a two-part exhibition, jointly curated with Mathieu Weiler. Showing in Paris, at the Galerie Laure Roynette and at La Ruche.   After the fall of the Berlin Wall and the collapse of the USSR, our ideological system believed itself, for a time, to be victorious. The fact that some thinkers including Francis Fukuyama conceived that History had reached its end is a symptom of this stance. Of course, events would continue to occur, but the world’s march towards liberal and democratic consensus was underway and nothing more could stop it. It was the end of the dialectic of History, survived by a single immortal system. The new millennium on the horizon could only become a continuum. Nearly 30 years later, things have changed a great deal. Democratic systems are quivering, trembling, troubled by internal or external threats. Shaken by doubts that either produce inwardness (as incarnated by the virulent debate between nationalists and globalists) or openness. Critical openness, a questioning of values. Post-modernism had already started this task of re-examining History and art history, but with regard to modernism alone. Today, all hegemonic foundations of our culture are being challenged, some of them centuries old. Foundations of a culture that is Western in its focus, namely historical, capitalistic in its economy, bourgeois in its social character, white in terms of race, masculine in terms of its dominant sex. The artists at this double-exhibition, “Wormholes” (the first part at the Galerie Laure Roynette, the second at La Ruche), operate in this context. First things first: a wormhole, in physics, is a hypothetical object that links two distinct regions of space-time, a sort of shortcut between two dimensions. Poetically,...

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